People in Our Lives are There for a Reason

By | 1/31/2026
People come into our lives for a reason, either to bring us joy or to be our teacher. Let me clarify what I mean by that and how it manifests at a mundane and karmic level.

mettā

By | 12/26/2025

may your woman tingle under the moon

your man wear the sun on his head

your blood reach the ocean

your garden catch

the passing season’s bounty

your loneliness find a mountain

How the Buddha Spoke

By | 12/25/2025
Much has been written about what the Buddha taught which is only right given its clarity, consistency and the fact that 2500 years later millions still accept and live by its principles. However, beyond what the Buddha said, perhaps almost as important is how he said it, i.e. the aesthetic quality of his voice, not just the ethical components of his words. How someone speaks—the tone, volume, pitch and intonation of their voice—tells us much about what they are thinking, their emotional state and their personality, and can convey something to the listener quite apart from what their words alone do. Words spoken in anger or with disapproval, can be received quite differently if said in a calm and quiet manner. The exclamation ‘No!’ can affect the person to who it is addressed completely differently if said sharply and emphatically or softly and gently.

My Experience with Self-Courses: Forest and Home

By | 11/4/2025
In the summer of 2020 when the country was shutting down and Vipassana Centers were becoming more restrictive, I figured it was a good time to meditate on my own for ten days. In the woods. After all, didn’t the Buddha say, “Go meditate in the woods.” Or more precisely, in the Mahāsatipaṭṭhāna Sutta he said, “Here a monk, having gone into the forest, or to the foot of a tree, or to an empty room, sits down cross-legged, keeps his body upright and fixes his awareness in the area around the mouth.”

Smoking and the Fifth Precept

By | 9/23/2025

The Five Precepts consist of the bare minimum of moral behaviour for a Dhamma practitoner. Being a sincere devotee involves much more than just following the precepts, and anything less than that disqualifies one from honestly calling oneself a disciple of the Buddha. If you ask someone why they should keep the precepts or what are the benefits of doing so they will usually say something like: “To avoid making bad kamma.” Wanting to circumvent unwholesome behaviour, people sometimes ask if smoking violates the precepts, in particular the fifth. Smoking and intoxication are often associated with each other because of the popular perception that those who smoke also drink alcohol. When the issue is brought up the opinions tend to be either “smoking does not violate the fifth Precept” or “yes, it does.”

Meditating on Determination: Lessons from the Sockeye Salmon

By | 9/5/2025

The sockeye salmon is one of the most tenacious animals on the planet. The name “sockeye” is an anglicisation of the Indigenous Coast Salish word suk-kegh, which means red fish, since both the male and female turn from silver to bright red when ready to spawn.

After sockeye eggs hatch, they turn into fry and remain in the freshwater estuary of a creek or river, or in a nearby lake, for a year or two, after which they transition to the smolt stage and migrate into the ocean. They swim north along the British Columbia coast feeding on zooplankton and growing in size, pass through Alaskan waters and enter the Bering Sea. From there, they follow a current rich in food that takes them towards Japan.

Inner Peace and World Peace

By | 8/23/2025
Most human beings yearn for peace, both in their personal lives and within the broader social sphere. Yet history reveals that humanity’s pursuit of peace has long been a fraught and unfinished endeavor. Even during periods of relative stability, impermanence inevitably asserts itself: social systems shift, governments rise and fall, new conditions emerge, and the fragile peace once enjoyed dissolves.

Builder of this House

By | 8/12/2025
The poem is a reworking of the Buddha’s first words after his enlightenment, written in iambic pentameter and modeled after Shakespeare’s sonnets. The translator is an Old Student and physicist from Australia.

Goenkaji's First Public Address in Igatpuri

By | 7/15/2025
By 1975, more than a year after Dhamma Giri had been established, meditators in greater numbers were arriving for self-courses, and the task of obtaining permits and other preparations for the proposed construction had begun. Shyam Sundar Taparia was guiding the attendant administrative work and helping in various ways to get the basic infrastructure—water, electricity, telephone—in place.

Serving a Course at a Center: You are as Much a Student as Those Who are Sitting

By | 7/3/2025
A couple of years ago, after serving my first Vipassana course, I wrote a piece for this journal to let my fellow meditation practitioners know that not only is serving a course beneficial for one’s practice, but it can also be fun.

Pilgrimage Notes from Sri Lanka: Colombo, Part 1

By | 6/15/2025
Packing for a Dhamma journey is rarely just about clothes and gear. As I prepared for my trip to Sri Lanka, a country I’d never visited but had long felt drawn toward, I found myself caught between craving and renunciation, anticipation and trepidation. What began as a practical task turned into a meditation on apprehension, perfectionism, and presence.

King Asoka’s Sarnath Capital

By | 5/19/2025
In 1904 the British engineer Fredrich Oertel was directed to do archaeological explorations at Sarnath, known in ancient times as Isipatana, the place where the Buddha first proclaimed the Dhamma to the world. Excavations had already been done there several times before but Oertel chose to dig at the side of a previously ignored high pile of bricks and rubble. Almost immediately he uncovered what he correctly guessed to be one of King Asoka’s pillars broken into three pieces. A bit more digging and clearing of earth revealed the face of a lion, then another, and soon four in all. Oertel had discovered the pillar King Asoka erected to commemorate the Buddha’s first sermon and the magnificent lion capital that had once crowned it.

On the History of Vesak

By | 5/11/2025
Vesak is the most universally observed of all Buddhist celebrations or holidays. Traditionally it is believed that the Buddha was born, Awakened and passed into final nibbāna on the same day, the full moon of the second month of the ancient Indian month called Vesākha, which corresponds to the modern April-May. For at least the last 60 years, Vesākha has been widely pronounced as Vesak, the Sinhalese way of saying it. Why not the Thai (Waistkha), the Tibetan (Sa Ga Dawa), the Korean (Seokga Tansinil) or the Vietnamese (Phat Dan) forms? Or for that matter, why not the Pāḷi/Sanskrit Vesākha? Because in 1950 the inaugural meeting of the World Fellowship of Buddhists was held in, paid for and very much dominated by Ceylon, and so that country’s way of saying it became current.

Ten-Day Silent Retreat

By | 5/8/2025
Three:
All my brothers shuffle
as if, off to the gallows
or like they just got off a horse
after a hard, three-day ride.

Bodhi Trees are Planted on the Shanti Pathar

By | 4/9/2025
By early 1975 some initial tree-planting had already begun at Dhamma Giri. The level two-hectare property to the west that Goenkaji called the Shanti Pathar (Plateau of Peace) had recently been purchased and a few trees had been planted there too. Slowly touches of green were becoming evident throughout the centre.

Early Days at Dhamma Giri

By | 3/26/2025
Goenkaji began teaching Vipassana in India in 1969, initially only to the Indian community. Since he did not have a proper meditation center, Goenkaji conducted all of his courses at rented locations across the country, traveling wherever he was invited. The size of the courses varied, mainly depending on the size of the available venue. This changed in December 1970 when he expanded his courses to include foreign students. Once word spread to those traveling the Hippie Trail, many foreigners began to join, and the courses grew significantly in size.

With My Spouse at a Ten-Day Vipassana Course

By | 3/24/2025
After I returned from my first ten-day Vipassana course, my husband signed up for the next one, amazed by the changes in my character and attitude. Last November we attended a course together at Dhamma Dharā in Shelburne Falls, Massachusetts. We felt excited about the opportunity to deepen our practice. It was my husband’s second course and my third.

Dhamma, Kamma and Natural Disasters

By | 1/6/2025
Buddhism teaches causation, that the whole universe is a web of interrelated causes and effects. There are two types of causation – natural causation and moral causation. Natural causation has nothing to do with people being good or bad, it is simply a matter of the various forces in the universe acting on each other. A rainstorm or crops ripening would be examples of natural causation. Natural causes can of course have an effect on us – being caught in a rainstorm can give us a bad cold or crops failing may cause food shortages and hunger. But suffering from a cold or being hungry has nothing to do with moral or immoral past actions – they would be a natural effect of a natural cause.

Iddhipādā ‒ The Bases for Spiritual Power

By | 1/5/2025
Bhikkhus, those who have neglected the four bases for spiritual power have neglected the noble path leading to the complete destruction of suffering. Those who have undertaken the four bases for spiritual power have undertaken the noble path

Construction begins at Dhamma Giri

By | 1/5/2025
In December 1973, with Goenkaji's assent to proceed with the acquisition of the original seven hectares of land, an agreement was concluded between the owners and Rangil Mehta, the generous donor. To meet the legal requirements for the transfer of ownership however, it took several months to amass the necessary documents, complete the required surveys, and obtain local government permission to change the zoning. Shyam Sundar Taparia and his colleagues managed all this.

Ten Paramis

By | 12/30/2024

Loss of Sight, Gain of Vision

By | 12/30/2024
Sometime around 2017, a friend and I were visiting his father who was convalescing at a hospital in Jaipur, India. Preparing to take my leave, I happened to mention to my friend about a certain stickiness in my right eye. I scarcely expected anything consequential from this offhand remark, but he responded by saying that the ophthalmologist at that hospital was a schoolmate, and I would do well by seeing him. Not normally given to visiting doctors, in this case, however, somehow, I did. I suppose it was the confluence of an expected familiarity with the doctor and the convenience of already being present at the hospital.

Mind Creates Matter

By | 10/24/2024
Einstein expounded the theory of relativity with a brilliant postulate about the interchangeability of light and matter that took others a long time to bear out and verify firsthand. We also hear commonsense phrases like “mind over matter” that clearly legislate that mind is supreme and foremost entity that is primordial and precedes all other phenomenon.

Water, Water Everywhere

By | 10/24/2024
The Buddhist virtue of generosity (dāna) or sharing (cāga) are well-known. That food is the main thing given is also well-known and a well-established custom. However, the Buddha often spoke of giving things other than food and giving to recipients other than the Saṅgha. One of these gifts that receives little attention and which could perhaps be re-emphasized is the giving of water. In a land such as India in ancient times, where summers could be witheringly hot, where distances between one village and the next could be long, and where most travel was done on foot, the availability of water was not just a convenience, it could be a matter of life-and-death. The Tipitaka contains a dozen or so passages about travellers running out of water while on the road, of people dying of thirst in the wilderness and of anxiety about not having enough to drink when away from home.

First Course at Dhamma Giri

By | 9/4/2024
Within a few months of the purchase of the land in early 1974, two foreign meditators arrived—Geo Poland, a Canadian, and Graham Gambie, an Australian. After thoroughly cleaning one of the two old bungalows on the property, they each took up residence in rooms at either end and used the central room for meditation. The only other buildings on the property were a spacious but neglected godown (warehouse), the home of spiders and centipedes, and a small shed. At that time, I was a one-course student working and renting in Igatpuri, but I came to the new centre almost daily.
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