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Articles, Book Reviews, Poetry and Art
- Reflections on the Transformative Impact of the Satipatthana Sutta Course
- Friedgard Lottermoser: A Bridge of Dhamma Between Myanmar and the West
- A Second Chance
- What is the Real Sāl Tree?
- Early attempts at tapodana and shramadana (donations of meditation and Dhamma work)
- How Dhamma Giri got its name
- No Coincidences
- The Wheel of the Dhamma, Eight Spokes or Many?
- Cultural Sensitivities and Awareness
- The Buddha You Never Knew
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Not Self
Holding on to Nothing is Liberation
Pull down the blind, tune out the time. Sitting hour after hour, from
4:30 in the morning until 9:00 o'clock at night. In silence. One day,
two days, three days...
I sit, get up, stretch, sit, repeat. I observe the mind, coming and going. I recognize myself running away from the inevitable. I nod off the accumulated fatigue of the previous months. I procrastinate, postponing concentration with thoughts, thoughts, thoughts. I know the process well (or so I think), and still the mind plays tricks.
The Cow: In the Absence of Rumination, What Remains is Peace.
Geneticists tell us that cows and humans share about 80 per cent of their genes. Two eyes, two ears, a nose, lungs, liver, a heart, etc. Moreover—because of genetics—both have something else in common: they ruminate.
The cow brings up food already swallowed to chew it again, while humans bring up long-gone events, to chew them again.
Over millennia, the cow has slowly developed this ability, which has contributed to her very survival. Grazing too long in an open meadow, in danger, she has cultivated the ability to minimally chew grass and swallow it quickly, and then regurgitate and rechew it calmly later, out of the sun and away from predators.
Biologists call this intelligence. Can we say the same about humans?
The Tree of Merits
Goenkaji's Italian Messenger of Dhamma
DHAMMA MAHI - August 1988
The first two courses at Dhamma Mahi in Louesme, France, were conducted by Goenka and managed by Gerhard and me (Pierluigi). The courses were hosted in a big white tent where about a hundred students participated in each course. In the second course, there were approximately 30 Italian students. Probably the influence of an Italian manager with 30 Italian students gave Goenka a particular idea.